Editors’ Note

The first print issue of The Drift is almost exactly eighteen months overdue. At the beginning of March 2020, we were gearing up to launch our magazine. We had edited twelve pieces, picked out our fonts, run our fingers over paper stock and made final selections. The idea, then seemingly foolproof, was to order a shipment of magazines to one of our apartments and recruit friends to help us carry them upstairs and insert individual issues into envelopes addressed to whoever was willing to subscribe to a publication that didn’t yet exist.

That plan — and about half the content of our in-progress issue, which at the time featured essays on workplace sexual harassment trainings and the racial politics of queer nightlife — was rendered moot practically overnight. The virus that we were somehow confident would not interrupt our twenties (Competent people were taking care of it! The CDC was on the case!) had arrived.

On March 16, a team at Imperial College London released a study containing the data that had apparently already scared Boris Johnson into taking the novel coronavirus seriously. In the United States, people who had never before encountered the term “Imperial College London” were suddenly calling for the “non-pharmaceutical interventions” (population-wide social distancing, case isolation, household quarantine, and school closures) it proposed. Colleges dutifully began sending their students away, and offices told employees to expect to work from home for four, maybe six weeks — though what the study actually said was that if we did impose these measures, they would need to be maintained for “potentially 18 months or more,” during which time “transmission will quickly rebound if interventions are relaxed.” In other words, it was clear in March 2020 that once we began to shelter in place, there would be no point at which it would make sense to open back up until, roughly speaking, September 2021.

No one seemed to read the fine print. We repeated the mantra “flatten the curve,” which meant we could space out when people were hospitalized, not how many needed hospitalization — but we pretended it meant something else. With al- most no notice, we expected parents to provide full-service homeschooling during the workday, college students to return to their childhood bedrooms, casual couples to move in together, single people to practice celibacy, residents of nursing homes to remain confined to their units. Anything short of total compliance was selfish: this period was a state of emergency, not real life.

After so long, it can be difficult to distance ourselves from the decisions that were made early on, to remember that the global response to Covid-19 was historically unprecedented and not at all inevitable — the result of a confluence of political, technological, and scientific factors that allowed us to abjure social contact for a length of time previously unimagined.

Welcome to Month Eighteen. For a while it looked like the pandemic would end, at least for Americans — that once we dutifully lined up for second vaccines and waited our two or three extra weeks, life could return to normal. But normal, after the hyper-social overcorrection of this summer, remains a shaky concept. Our ongoing state of overlapping crises is routinely described in apocalyptic terms — it’s no longer uncommon to hear, on a near-daily basis, that we are “living through the end times.” But there is no end in sight. Hurricane season turns into fire season, and the virus continues to mutate.

The political change that once seemed unavoidable, after such a profound shock to the system, has not materialized. The radical promise of the Black Lives Matter protests dissipated into a winter indoors; while Roe v. Wade crumbles, the feminist movement feels alarmingly unmoored; money continues to be redistributed upward, as eviction freezes and expanded unemployment benefits are phased out. The pandemic is no longer a state of exception but a new fact to assimilate into an already grotesquely unfair picture of how the world works.

Meanwhile, the culture churns on. “Pandemic fiction” has ceased to sound gimmicky: no portrait of the early 2020s would be coherent without an acknowledgment of the profound rupture the past year and a half have represented. Television, meanwhile, has bifurcated, with some shows adding pandemic-related crises to their plotlines, and others veering off into an alternate universe in which Covid-19 does not exist. New movies and albums seem to float across our collective field of vision for a while, and then recede. Behind the scenes, executives have been holding out on us, awaiting the possibility of real theatrical releases. For the literary press, it’s been easy enough to continue business as usual — there have been new books to review, new battles to be waged. The most urgent issues of the day apparently include: why fiction should or shouldn’t be moral, how bad it is to identify with characters in books, and whether reviews that deal with multiple books at once are a scourge that ought to be obliterated.

Even before our plans were upended, print was an anachronistic project, and it’s no less so now. But we won’t pivot to TikTok, or sell subscriptions in Dogecoin. We’re moving in the opposite direction, having spent the summer translating what has been an online publication into the following pages. We believe that reading should offer a break from the barrage of links and tabs and group texts — an opportunity (corny as it sounds) for deep, slow engagement with ideas. During our editing process, we frequently annoy our writers with comments like “Explain for people who have no background in this subject matter!” and “Rephrase for readers who are not extremely online!” In our view, good writing doesn’t require its audience to be fluent in the academic terminology du jour or the latest Twitter debates. It doesn’t rely on strings of hyperlinks to provide evidence for its claims. Its readers should not need to resort to Google to follow along.

In this issue, we’ve tried to take a clear-eyed and jargon-free look at the systems that are failing us — and the quick fixes that are too often substituted for actual change. Jake Bittle argues that boycotting Amazon will do little to support workers and even less to halt the churn of a global shipping industry that has catastrophic consequences for the environment. Nicholas Whittaker, meanwhile, explains why capitalizing “black” is a superficial and misguided concession. While buying liberal-branded picture books and watching doctrinaire documentaries might feel satisfying, Sophie Haigney and Blair McClendon show, they desensitize us to nuance. Britt H. Young reports on members of the Ethiopia diaspora who tried to hack the pandemic, proving that “digital disruption” is sometimes a new face of imperialism. But the old forms of imperialism still persist: our recent withdrawal from Afghanistan, Samuel Moyn tells us in an interview, will not put an end to U.S. hegemony. Nor will it dampen the enthusiasm among policy wonks for pursuing an ill-defined sense of “democracy,” writes Parvin Khan. Just as American exceptionalism provides cover for atrocities abroad, flattering portraits of the wealthy paper over the indefensible chasm between rich and poor — a set of representations David Klion tracks in his survey of the career of Josh Schwartz, the creator of The O.C. and Gossip Girl.

“The system was breaking down” is the opening line of John Ashbery’s The System. In an essay on Ashbery’s legacy, David Schurman Wallace takes stock of the state of contemporary poetry. Our short story, by Hannah Gold, is too inventive to fit squarely under the heading of “pandemic fiction,” but it doesn’t omit the reality of Covid either. We have two poems in this issue: the first, by Greg Nissan, filters the sunset through a glitchy consciousness, and the second, by Elisa Gonzalez, gestures slyly at one of our most dysfunctional systems through “the problem of Mass Incarnation.” In our Dispatches section, we investigated further, asking incarcerated writers to tell us about their experience of the pandemic. Since it’s our first time in print, we’re also including a sample of content from our earlier, online-only issues — a look back at our first year and perhaps something of a time capsule, a way of making sense of this exceptionally strange year. 

Printing The Drift — and carving out a place for new writers and challenging ideas — is only possible because of the tremendous outpouring of support we’ve received in our first year. To our subscribers and devoted readers: thank you, and we hope you’ll find everything you love about The Drift in these pages. If you’re encountering us here for the first time, you’re in too deep now. Might as well keep reading.

“Left in the Dark”

Almost as soon as the Covid-19 pandemic was declared, writers rushed to narrativize the social experiment that was “lockdown.” Some of the reports, including those on the risks undertaken by workers newly deemed “essential,” have felt necessary and urgent. Others less so, like the slew of navel-gazing “quarantine diaries” produced last spring. (One prominent novelist compared her experience sheltering in place in her Los Angeles mansion to “doing time.”)

Less visible to those on the outside has been the experience of incarcerated people — those unable to maintain any semblance of social distancing and effectively abandoned, behind bars, to the ravages of the virus. We invited writers in prison to contribute short reflections on the past year-and-a-half — how prisons handled the pandemic, how prisoners responded, and the mental, physical, and emotional hardship they have faced. 


To be slammed down in prison is normal, but our treatment this past year has been inhumane. From the start, we were treated like we had an infectious disease, even though the officers were the ones bringing COVID in to us — we don’t go anywhere. Meanwhile, not being able to move around freely in our unit, since we were banned from even going outside, started to weigh heavily on us. We couldn’t shower, use the laundry, clean our cells, or make calls when we wanted to.

Losing phone access brought on a lot of anxiety as the daily report of deaths continued to increase. We prayed our loved ones would not be in that percentile. My peers and I were frustrated by the lack of communication and unanswered questions.I often questioned the official Covid numbers. I wondered how much was fear-mongering, whether the death toll included deaths unrelated to Covid. Then the census came about, and I thought to myself: this isn’t a pandemic; this is a population control tactic. Without adequate information, it’s been easy to develop a lot of conspiracy theories.

I’ve also questioned the motives behind giving inmates the vaccine before people on the street. Prisoners have historically been used as lab rats, which made me very skeptical. This year, it seems to me, officials used the pandemic as an excuse to slow prison releases: we’ve had no access, since March 2020, to the various programs that in normal times would have allowed us to earn time off and go home early. Now, the world is opening up. Why are prisoners still left in the dark? 

Darla Jones, California Institution for Women, California


In May of 2020, Covid-19 had invaded Fishkill Correctional Facility in New York State. I wasn’t just a prisoner there. I was the Chairman of the Inmate Liaison Commission, tasked with voicing the will of the inmate population to the prison administration.

The death toll in our prison had risen to five before any of us knew what we were dealing with. We prisoners, rebellious by nature, fought back. It wasn’t enough. But Covid-19 alone couldn’t break our spirits — it came on top of racism, abuse, and injustice, and drove us into fatigue and hopelessness. After repeated defeats, the prisoners looked to their leader for a sign. They were ice grilling me.

I’ve been at the bottom for a long time, almost a quarter century. I am accustomed to fighting while hurting and losing. This time, I felt like I was drowning in other people’s fear and depression. I couldn’t even offer them hope. 

Death had diminished the prisoners’ morale, and the prison administration threatened to reverse all the gains the ILC had fought for: late night recreation for seven days a week, as opposed to the standard three nights a week, unlimited access to all outdoor recreational porches, relaxation of petty rules, bleach, sanitizer, and face masks. There was a time when we called these victories our “servings of survival.” They weren’t much by free society standards, but they meant everything to us. 

We had contested the prison officials for these amenities and won. We weren’t giving back a single scrap. We all knew there were more battles before us to be fought, but we consumed everything in sight. We dined upon crumbs like a feast. 

Corey Devon Arthur, Fishkill Correctional Facility, New York 


I have been incarcerated for twenty-four years. On May 12, 2020, I was informed that I had tested positive for Covid-19. That first night, eight women including myself were told to pack a few things — we were being sent to isolation. A few minutes later, two men in astronaut suits came to escort me out. I felt like a leper as the other women hit their doors to wish me well. I was kept in isolation for thirty-two days, which I documented in what I called my “Coronavirus Chronicles,” a detailed, hour-by-hour account of how the California Institution for Women handled solitary confinement, Covid-positive inmates, and mental health concerns.

At that time, over two hundred women in the US had already succumbed to this deadly virus. Once I returned to the general population, I was not the same mentally or physically. I felt ostracized and my breathing was off. My lungs had been compromised. Anything from black pepper to perfume would trigger a deep cough. A silent fear that prevented me from alerting the staff because they would have considered my cough a “Covid symptom,” and sent me back to isolation — back into the mental and physical torture chamber. 

I met many women who were experiencing the same symptoms and the same fears. We came together to compare notes and offer suggestions. A new camaraderie, unlike anything I’d seen before, was born. We helped one another heal the scars that Covid had left behind.

The mental health toll on this population has been astronomical. There have been so many different lockdowns during this pandemic, some of which made sense, and some of which did not. I often became confused as to what the rules really were. Sometimes it was doors closed and no movement. Other times, doors open, but we weren’t allowed to come out. Showers only, no phone. Phones only, no showers. Come out for twenty minutes a day. Then, come out all day but lock in at 6:00 p.m. One day chow is brought to your door. You’re yelled at to not come out of your cell. The very next day you’re yelled at to come out and pick up your chow. The inconsistency was truly amazing — it took skill and precision to be able to create so much confusion. 

During the pandemic multiple women tried to kill themselves. One lady across from me set her room on fire, staring at me calmly with flames rising behind her. To help me cope with the trauma, they gave me a piece of Hello Kitty coloring paper. Surviving this pandemic behind these walls has tested our resilience, faith and perseverance. Although some of the damage will be permanent, I am grateful to have survived. My dear friend here did not. Covid took her. Today I am fully vaccinated. I did not want the vaccination, but the fear of going back to isolation was greater than my fear of the vaccine.

April Harris, California Institution for Women, California


Being in prison during the pandemic, I’ve experienced uncertainty, panic, anger, fear, hopelessness — and sometimes hope. Not hearing from a loved one, knowing they could be dead, would make me physically sick. What will stay with me is the sense of how vulnerable we are, and how dependent on each other.

There is almost no way of socially distancing when you’re in an environment where all movement is done in groups. To go into the yard, hospital, mess hall, school, or work, we have to be lined up in two rows, side by side. We use the same phones, spoons, and trays. I felt that no matter what I did, it was only a matter of time before I got Covid-19.

When I did get the virus, I feared for my life because I knew I would not get the same care I’d get if I were free, and I didn’t want to die in prison.

I had no control over that, so I was very thankful for the nurses, who did what they could do to help me recover. I realized that I needed the help of the nurse the same way someone else needed me to wear my mask, to protect them from the virus. It’s not up to us if or when we die, but it is up to us to love and protect each other from the harm we can cause. 

Wesley Williams, Bare Hill Correctional Facility, New York 


Lock-in, this is a standing count! Chow time! These are the constant buzzes inside a carceral space. It’s a world I know all too well, having lived in sixteen different facilities. Sentenced to a mandatory 30 years to life term at the immature age of eighteen, I’m used to confinement. Normal life as I once knew it was disrupted long ago, and then came Covid — an even greater disruption.

The institution was swiftly placed in a forced lockdown. It’s a sad reality that happens too frequently in detention centers across America, so I wasn’t particularly alarmed. When faced with a disruptive life event, I must make a choice: give in to pessimism or bravely embrace the power of optimism. In this instance, I chose the latter. Instead of pouting in my cell, I escaped to the Wonderful World of Psychological Nirvana (WWPN). I converted my tiny cubicle into a tropical island. There I did yoga, feeling the breeze of the Caribbean island embracing me. I buried my head in the sacred texts of Holy Scriptures. I stimulated my mind with the “Futures and Options” study guide by the Institute for Financial Markets. I stilled my thinking with mindfulness meditation.

Sure, fear lurked in the background, but I transmuted the energy into a renewed determination to live. I wasn’t afraid of dying from the deadly virus; instead, I feared never having a chance to implement the ideals that kept me alive. Until the re-birth of freedom takes place, I remain quarantined in my WWPN bubble. ¡Libertad me llama! Freedom is calling me.

Joel Castón, The District of Columbia Jail, Washington, D.C.


It’s hard to put the last year in context; it feels as if the days blended into one long period, refusing to follow the normal structure of time. There are moments I was forced to experience that I will carry for the rest of my life, moments I haven’t been able to fully process, as we remain in the thick of the pandemic behind steel doors and razor wire.

When the virus ripped through my living unit, I witnessed longtime friends being abducted in groups and hauled off to solitary confinement. Rumors flew about the devastating experience, and we waited to be confined ourselves as each round of tests were taken. By the end of it, over 90% of my unit contracted the virus. Those weeks reminded me just how different our experience is from that of others in society. While they were taken to hospitals to receive medical attention, we were taken to cold, empty concrete boxes and locked away from everything, including our loved ones and the treatment we deserved as human beings.

Meanwhile, safety measures were weaponized, our loved ones lied to and abused, and medical treatment nonexistent until it was too late in most cases. Knowing you live in a world where your life doesn’t matter makes it impossible to feel as if you belong. The last fifteen months have reaffirmed that I am an other, my life is worth less than other people’s lives, that I am seen as a burden. We must continue to fight for the equality of all people — that is what the pandemic has taught me.

Christopher Blackwell, Washington Corrections Center, Washington


One year after the pandemic hit, we were finally able to have a small graduation ceremony for the class that earned Master’s degrees from the New York Theological Seminary. Because of the pandemic, no family or friends were allowed to celebrate with us, not even our friends from the Seminary. It was an entirely in-house affair — reminding us, once again, of the increased isolation we were forced to endure.

Even by the middle of April, most of us had not been vaccinated for Covid-19. Given the political incentive to pretend that we did not exist, the state found it unnecessary to offer vaccinations to those of us living in this particular type of congregate housing. This was despite guidance issued by health experts and the CDC recommending that people in situations like ours be placed high on the vaccination list.

The advice was not issued to prioritize the lives of incarcerated people. The theory was that by protecting those most likely to come in contact with the virus, we could significantly decrease chances for the infection to spread. Protecting the most vulnerable was the best way to protect others. New York officials seemed to have forgotten that we are still a part of the human community — that what happens to us happens to them. They’ve forgotten that incarcerated lives matter too.

Patrick Stephens, Sing Sing Correctional Facility, New York


Life for everyone this past year has been stressful, to say the least, but for me and most other incarcerated individuals, it has been hell on steroids.

This past year has taken — and continues to take — its toll on me mentally, physically and emotionally. I’m currently at a level 1/2 facility that, before Covid, allowed one to “’freely”’ move about the compound throughout the day. Now, my movement is heavily constricted, and I’m confined to my dorm for 22-23 hours a day. It’s as if I’m being punished for something that’s not in my control. And since the court system is moving more slowly now, we’ll have to wait longer for a chance at early release. The ripple effects of Covid within prison are just as devastating as the disease itself. 

Olethus Hill Jr., London Correctional Institution, Ohio 


A year of Covid has been anything but pleasant. I was forced to face my own mortality when I got sick in January. Since then, I’ve probably thought about death more than I have my whole life.
I’ve dealt with every emotion this past year: anger at Washington State’s Department of Corrections for their negligence and indifference; fear for my health and my family’s safety amid the rise of anti-Asian violence; confusion every day I leave my cell, and every day I’m not allowed to leave; sadness and anguish because although I’m only 30 minutes away from my family, the rules that keep us separated make it feel like we’re a lifetime apart; gratitude to have found an amazing woman who loves me despite my chubby cheeks; grief from losing an elder whose compassion still inspires me to this day. But most of all, I’ve had to deal with guilt.

My best friend was murdered back in 2017. He was only 31 years old. I guess I’ve never fully healed from the loss, and I probably never will. While I was sitting here struggling, I realized it didn’t matter what I was going through: I could sit here and complain until my face turned blue, and my boy doesn’t even know what the fuck Covid is. He’s gone. 

So as the ’rona put our whole world on pause and inconvenienced many aspects of our lives, I surprisingly still feel blessed. I’m still alive to enjoy my favorite TV shows and eat my favorite foods. I can still tell my family I love them. I can still laugh until my eyes tear up and take the opportunity to cry for real. And I still live to fight another day. That’s more than I can say for my homie and all those we’ve lost this year. Goddamn, I’m either really messed up in the head right now, or this first dose of Moderna’s really got me going through it.

Felix Sitthivong, Stafford Creek Corrections Center, Washington